Philstar horoscope february 3
Rooster: Rooster should weigh all the options before making plans. And make sure to stay well within the limits of the law to avoid getting into trouble. Dog: Dogs are in for a happy new year! There will be some surprises that will await you this year. There is an ancient Chinese belief that states that there are five contributory factors to success in life: first is destiny, second is luck, third is feng shui, fourth is charity and fifth is education.
This means that each one of us is born with a certain destiny and path. Understanding this can help a person aim towards realizing their maximum potential. Feng shui is managing the energies around us — maximizing the benefits of the auspicious energies and minimizing the ill effects of the inauspicious energies.
Daily Horoscopes: February 3, - VICE
Lastly, acquiring knowledge and trying to better oneself will also contribute towards being in a good and happy state in life. How will the world be economically and politically in this Year of the Pig? Yin Earth energy puts a lot of emphasis on culture and humanity, so artists, scientists, philosophers, and people concerned about social issues and the environment are connected to that energy.
However, the Yin Earth Pig can also be defiant, suspicious, jealous and stubborn. Yin Earth, unlike the Yang Earth of , is a smaller kind of earth. It is like garden soil or farmland instead of a mountain.
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Compared to the mountains, from which you can see far into the horizon, the flatlands of Yin Earth give a more limited view and vision of the world. Thus people should be more discerning, do the necessary background checks and have the right research. Balance should be the name of the game this year as earth needs water to grow the crops, but too much water will flood the land. This Year of the Pig marks the start of the cooler cycle of the zodiac system. It is the turning point of change where the tides start to turn. Like the four seasons of spring, summer, autumn and winter, the yearly Chinese zodiac cycle also has the warmer period that is akin to spring and summer: these were the years to This is the start of the cooler period, which is akin to autumn and winter and these will be the years to That may reflect as a slowdown and setbacks.
Thus, again, remember to balance investments and do long-term planning. The Philippines was declared a short-lived independent republic on June 12, between 4 p. We should do quite okay since the cold can help balance the heat. Thanks for your feedback at willsoonflourish gmail. Follow wilsonleeflores on Instagram, Twitter and Facebook. With your meaningful insights, help shape the stories that can shape the country. Sign up now! Philstar Global Corp. All Rights Reserved. My Profile Sign Out. Sunday Lifestyle. Princess Lim Fernandez. What are your zodiac readings for the Year of the Pig?
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Imagine if you will a road trip — only this time it is not a trek across an idyllic country with its proud highways, What makes a marriage lonely? By Barbara Gonzalez Ventura November 10, - am. At first, this system was used to mark days, not years. The earliest evidence of this were found on oracle bones dated c. This system of date marking continues to this day, and can still be found on Chinese calendars today. Although a stem-branch cannot be used to deduce the actual day in historical events, it can assist in converting Chinese dates to other calendars more accurately.
Around the Han Dynasty, the stem-branch cycle also began to be used to mark years. The year system cycles continuously, and determines the animal or sign under which a person is born see Chinese Zodiac. These cycles were not named, and were used in conjunction with regnal names declared by the Emperor. The months and hours can also be denoted using Heavenly Stems and Earthly Branches, though they are commonly addressed using Chinese numerals instead.
As mentioned under Legendary beginnings above, there is no universally agreed upon "epoch" or starting point for the Chinese calendar. Many have used this date as "the" beginning of the Chinese calendar, but others have used the date of the beginning of his reign in BCE. For the most part, the imposition of a continuous numbering system on the Chinese calendar was of interest mostly to Jesuit missionaries and other Westerners who assumed that calendars obviously had to be continuous.
However, in the early 20th century, some Chinese Republicans began to advocate widespread use of continuously numbered stem-branch cycles, so that year markings could be independent of the Emperor's regnal name. This was part of their attempt to delegitimise the Qing Dynasty. To this end, Sun Yat-sen identified BCE as the first year of the first cycle, and this choice was adopted by many overseas Chinese communities outside southeast Asia such as San Francisco's Chinatown.
Modern chronologists believe, however, that BCE is an error perhaps due to confusion surrounding calendar arithmetic which crosses "year 0" for the BCE epoch corresponding to the sexagesimal cycles. If is used as the epoch, we are currently as of in the 78th year cycle since Huang Di, and is the rd year. If is used as the epoch, we are in the 79th year cycle, and is the rd year. Perhaps because of the lingering influence of Sun Yat-sen's choice, and despite the traditional identification of as the beginning of the calendar, most references today lean towards the other interpretation, stating that we are in the 79th cycle and listing "Chinese year" numbers in the vicinity of Adding to the confusion, a few people take Sun Yat-sen's choice of literally, and claim that is the th year, although this correspondence does not synchronize properly with the year cycle.
Of course, to most Chinese people terms such as "year " are meaningless, since the calendar counts only in unnumbered cycles of These years are all part of the 79th sexagenary cycle, or the 78th if an epoch of BCE is accepted. Or see this larger table of the full year cycle.
For example, the year of Fire Dog begins on February 4, , rather than January The numbers listed here are too high by 60 if an epoch of BCE is accepted. They may be too low by 1 if an epoch of BCE is accepted.
That is, according to some sources, Gregorian could alternatively correspond to , or perhaps The first few months of each Gregorian year—those preceding Chinese New Year—belong to the previous Chinese year. Thus, it might be more precise to state that Gregorian corresponds to —, or that continuous Chinese corresponds to — There is a distinction between a solar year and a lunar year in the Chinese calendar because the calendar is lunisolar.
A lunar year is exclusively used for dates, whereas a solar year, especially that between winter solstices, is used to number the months. Each of these "hours" is equivalent to two hours of international time. Each is named after one of the twelve Earthly Branches. A second system subdivided the day into equal parts, ke, each of which equalling This was valid for centuries, making the Chinese first to apply decimal time - long before the French revolution. However, because could not be divided equally into the 12 "hours", the system was changed to variously 96, , and ke in a day.
During the Qing Dynasty, the number was officially settled at 96, making each ke exactly a quarter of a Western hour. Today, ke is often used to refer to a quarter of an hour. A legend explains the sequence in which the animals were assigned.
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Supposedly, the twelve animals fought over the precedence of the animals in the cycle of years in the calendar, so the Chinese gods held a contest to determine the order. All the animals lined up on the bank of a river and were given the task of getting to the opposite shore. Their order in the calendar would be set by the order in which the animals managed to reach the other side. The cat wondered how he would get across if he was afraid of water.
At the same time, the ox wondered how he would cross with his poor eyesight.
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The calculating rat suggested that he and the cat jump onto the ox's back and guide him across. The ox was steady and hard-working so that he did not notice a commotion on his back. In the meanwhile, the rat snuck up behind the unsuspecting cat and shoved him into the water. Just as the ox came ashore, the rat jumped off and finished the race first. The lazy pig came to the far shore in twelfth place.
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And so the rat got the first year named after him, the ox got the second year, and the pig ended up as the last year in the cycle. The cat finished too late to win any place in the calendar, and vowed to be the enemy of the rat forevermore. See the table under Correspondence between systems above for the animal names of current and nearby years. See Chinese zodiac for more details. Chinese months follow the phases of the moon. As a result, they do not accurately follow the seasons of the solar year.
Nodes of Weather. Each node is the instant when the sun reaches one of twenty-four equally spaced points along the ecliptic, including the solstices and equinoxes, positioned at fifteen degree intervals. The dates below are approximate and may vary slightly from year to year due to the intercalary rules i. In the table below, these measures are given in the standard astronomical convention of ecliptic longitude, zero degrees being positioned at the vernal equinox point.
Here term has the archaic meaning of a limit, not a duration. In Chinese astronomy, seasons are centered on the solstices and equinoxes, whereas in the standard Western definition, they begin at the solstices and equinoxes. Thus the term Beginning of Spring and the related Spring Festival fall in February, when it is still very chilly in temperate latitudes in the Northern Hemisphere.
The Chinese calendar year has nine main festivals, seven determined by the lunisolar calendar, and the other two derived from the solar agricultural calendar. Note that the farmers actually used a solar calendar, and its twenty-four terms, to determine when to plant crops, due to the inaccuracy of the lunisolar traditional calendar. However, the traditional calendar has also come to be known as the agricultural calendar. The two special holidays are the Tomb-Sweeping Festival Qingming Festival and the Winter Solstice Festival, falling upon the respective solar terms, the former occurring at ecliptic longitude 15 degrees, the latter at degrees.
As for all other calendrical calculations, the calculations use civil time in China, eight hours ahead of UTC. Most people, upon using or studying the Chinese calendar, are perplexed by the intercalary month because of its seemingly unpredictable nature. As mentioned above, the intercalary month refers to additional months added to the calendar in some years to correct for its deviation from the astronomical year, a function similar to that of the extra day in February in leap years. However, because of the complex astronomical knowledge required to calculate if and when an intercalary month needs to be inserted, to most people, it is simply a mystery.
This has led to a superstition that intercalary months in certain times of the year bring bad luck. The main purpose of the intercalary month is to correct for deviations of the calendrical year from the astronomical year. Without the intercalary month, this deviation would build up over time, and the Spring festival, for example, would no longer fall in Spring. Thus, the intercalary month serves a valuable purpose in ensuring that the year in the Chinese calendar remains approximately in line with the astronomical year. The intercalary month is inserted whenever the Chinese calendar moves too far from the stage of progression of the earth in its orbit.
Thus, for example, if the beginning of a certain month in the Chinese calendar deviates by a certain number of days from its equivalent in a solar calendar, an intercalary month needs to be inserted. The practical benefit of this system is that the calendar is able to approximately keep in pace with the solar cycle, while at the same time retaining months that roughly correspond with lunar cycles.
Hence the term lunisolar calendar. The latter is important because many traditional festivals correspond to significant events in the moon's cycle.
For example, the mid-autumn festival is always on a day of the full moon. There have been calls for reform in recent years from experts in China, because of the increasing irrelevance of the Chinese calendar in modern life. They point to the example in Japan, where during the Meiji Restoration the nation adopted the Western calendar, and simply shifted all traditional festivitives onto an equivalent date. However, the Chinese calendar remains important as an element of cultural tradition, and for certain cultural activities.
The original practical relevance of the lunisolar calendar for date marking has largely disappeared. First, the Gregorian calendar is more accurate and more in line with both international standards and the astronomical year. Its adoption for official purposes has meant that the traditional calendar is rarely used for date marking. This, in turn, means that it is more convenient to remember significant events such as birth dates by the Gregorian rather than the Chinese calendar.
Second, the 24 solar terms were important to farmers who would not be able to plan agricultural activities without foreknowledge of these terms. However, the 24 solar terms including the solstices and equinoxes are more predictable on the Gregorian calendar than the lunisolar calendar since they are based on the solar cycle.
It is easier for the average Chinese farmer to organise their planting and harvesting with the Gregorian calendar. However, the Chinese calendar remains culturally essential. For example, most of the traditional festivals, such as Chinese New Year and the Mid-Autumn Festival, traditionally occur at new moon or full moon. Furthermore, the traditional Chinese calendar, as an element of traditional culture, is invested with much cultural and nationalistic sentiment.
The calendar is still used in the more traditional Chinese households around the world to pick 'lucky dates' for important events such as weddings, funerals, and business deals. A special calendar is used for this purpose, called Huang Li, literally "Imperial Calendar", which contains auspicious activities, times, and directions for each day. The calendar follows the Gregorian dates but has the corresponding Chinese dates.